There’s no question about it: as Christians, we are called to forgive. Forgiveness is in our spiritual DNA; it’s a trait of what we are. And what are we but children of God (1 John 3:1), who himself is characterized by mercy, grace, and forgiveness (Exod 34:6-7a)?
All over the world this week, Christian leaders, pastors and teachers are asking themselves the same question: “What am I going to say at the Christmas service?” From archbishops to Sunday school teachers, as the days of December pass, the tone of the question moves from one of quiet contemplation to mild and then possibly utter panic.
Back in October, Santa themes began to decorate some stores. It’s now hard to miss the rush of the silly season and the requisite purchasing push to remind us to spend so that people can be fulfilled. The madness compounds and money tightens while wallets still splurge. All that to say—capitalism rages.
I don’t get the privilege of preaching very often, so when I do it tends to be memorable—probably not for the congregation, but definitely for me. Earlier this year I was preaching on Habakkuk 3, and in my introduction I shared a personal experience of having my world shaken 24 years ago by something unexpected and distressing.
Links on euthanasia, children's ministry, four kinds of Christmas, the Reformation, and complementarians against abuse, collected by Sandy Grant.
It’s been 12 years since I left the workforce to be involved in ministry training and fulltime gospel work. Recently, I’ve spent some time reflecting on why I invest time, effort and energy into training others for ministry.
We often say, “There’s no place like home”. For most refugees, their new country will not be thought of as ‘home’ for a long time. Most would choose to stay in their country if they could. Many of those fleeing war-torn Syria say their greatest wish is to be able to one day go back to a Syria at peace.
On the 25th October the general assembly of the Synod of Bishops of the Roman Catholic Church in Rome concluded what was popularly known as the Synod on the Family. The two big issues were, crudely, “Can divorced couples be allowed to receive Holy Communion?”, and “How should the Catholic Church deal with homosexual couples?” The second issue was not really addressed.
Evangelicals are sometimes accused of worshipping God the Father, God the Son, and God the Holy Bible. Over the years, I’ve heard this criticism in many forms.
Sandy Grant's links on terrorism, evangelism, society's thoughts on Christians, ideas for students on holidays, doctrine, and reflections from a long-serving pastor.