Michael Bennett’s book is brilliant. I loved it. Let me tell you why.
Ever since I became a Christian at age 19 (1989), I have been baffled and confused by the way Christians speak about decision-making. I was always hearing people say stuff like “I feel God is calling me to do X, Y and Z”. They seemed to put an awful lot of emphasis on two words: feel and call.
This infatuation with ‘feeling’ and ‘calling’ really confused me because the rank-and-file Christians I read about in the Bible didn’t speak that way. I kept my mouth shut because I was a baby in the faith, but as the years rolled on I realized that this kind of guidance theology was everywhere. It transcended denominations, demography, geography, and even generations. What baffled me even more was when this language was used:
This had all been percolating around in my mind for years when I picked up Michael Bennett’s book and read the blurb on the back:
When Michael Bennett took the first steps towards full-time, ordained Christian ministry, he dreaded being asked if he ‘felt called’. Because in all honesty he didn’t.
“Hallelujah!”, I thought. “This bloke might have some insights we can all benefit from.”
The book is excellent for the following reasons:
It has an autobiographical thread all the way through it. Although it can be irritating when authors argue their theological position from their life experience, Bennett avoids this and helps you see how this topic really matters in life today:
Before I could be allowed to enter college to study the Bible and theology, I was required to appear before a selection committee; and as I sat nervously in a small room with another candidate, waiting to be interviewed, I asked the other young man the question that was troubling me, and which I was sure was going to be asked of me on the other side of the door.
“Why do you feel God is calling you into the ministry?” I enquired…
His reply rather surprised me.
“Recently,” he answered, “the minister of my church was going to be away on holidays, and he asked me whether I would lead one of the church services in his absence. I had never done this before, but I agreed to help. When I entered the church to begin the service, the whole congregation stood up. Now, no-one had ever stood up for me before, and I enjoyed this so much that I decided I would like to go into the ministry full-time!”
My immediate unspoken reaction was to think, “There must be a better reason than that!” I felt in my bones that there had to be a worthier motivation for considering full-time ministry, but I could not think what it might be. I certainly felt no such inner conviction. (pp. 23-24)
He is a very funny man. Humour and seriousness are not opposites—Bennett uses humour to say serious things in a pastorally sensitive way.
His exegesis is careful, well-argued, and traverses the sweep of the biblical data. Bennett writes in his introduction, “I have discovered that [the word] ‘call’ is used more than 300 times within the pages of the New Testament, and with at least 11 separate meanings” (p. 6). This bloke knows the Scriptures well.
He writes his conclusions on page two—because sometimes you just want to know the bottom line.
Out of this detailed examination I have arrived at two conclusions in regard to the important subject of the ‘call of God’, conclusions that I think can fairly be described as radical within the context of everyday evangelical piety today. The rest of this book explains the process by which these conclusions have been reached. The conclusions are:
1. The often-heard and almost universally accepted expression “I feel God is calling me” is totally foreign to the revealed content of both the Old and New Testaments of the Bible. The continued use of this unscriptural pietistic language may be having negative consequences for churches, missionary societies and other Christian organizations in the choosing and training of future leaders.
2. Without denying in any way God’s ability to call people into ministry by overt and supernatural signs, it is argued here that this is not usually God’s method today. The motivation to serve the Lord, particularly in what is termed full-time ministry, is a human desire to do so and not a felt call. However, this human desire, which must spring from one’s love for Jesus and the gospel and genuine compassion for people, is not sufficient or valid in itself: it must be rightly motivated and rightly tested. (pp. 6-7)
He also repeats these findings throughout the book, so you really feel like you’ve ‘got’ what he’s saying by the end of it.
You can tell Bennett has a pastoral heart and a deep concern for the glory of God. He wants people to use language in a way that is clear and unambiguous. Why? Because it matters.
Bennett writes (under the heading of ‘To what are we called?’ in chapter 5),
In summary, based on these 300-plus uses of the word ‘call’ as they relate to the church period following the ministries of Jesus and the apostles, you and I are called by God in two ways:
First we are called to be Christians—to be disciples of Jesus.
Second, we are called to be holy—to grow in Christlikeness. (p. 60, emphasis original)
He goes on to show how the common (unbiblical) use of ‘call’ can produce pastoral problems, including laziness, fear, avoidance of responsibility, and even a reluctance to admit or acknowledge failure.
I thoroughly commend this book to:
I will be making this book part of the core reading for all Ministry Training Strategy apprentices in Australia. Rooting out a wrong view of guidance matters. Too many people are going to hell while Christians stand back shrugging and saying, “But I don’t feel called by God to make disciples of all nations… I don’t feel called into the ministry.”