All over the world this week, Christian leaders, pastors and teachers are asking themselves the same question: “What am I going to say at the Christmas service?” From archbishops to Sunday school teachers, as the days of December pass, the tone of the question moves from one of quiet contemplation to mild and then possibly utter panic.
Ray Galea shares his personal story of moving from a Roman Catholic to a Protestant faith, and in so doing explains the important differences.
Leaves are essential to plants. But leaves aren’t fruit. Leaves aren’t what the vinedresser comes looking for. Leaves aren’t what he puts in his basket. Yet, in our Christian lives, I think we often mistake our leaves for fruit.
Who could possibly be in a better position than a Christian to live modestly, humbly, generously; who could be in a better position to consume less, to put self aside and care for others?
The incarnation is both a simple doctrine to summarize and a very complicated doctrine to explain.
Jeremiah 29:7 has become something of a banner in recent years for evangelical cultural engagement and mission. But what does this now-famous verse actually mean?
Issue of the week As I said last week, the Australian marriage debate has heated up, with legislation for same-sex marriage introduced into Federal Parliament. Among the stack of articles published by Christians here and abroad, here’s my pick. Firstly, 'Six initial thoughts on the gay marriage debate’, by Nigel
In Acts—regardless of the speaker, regardless of the audience, regardless of the dominant response in a particular situation—gospel proclamation always leads to opposition.
The Australian government has recently announced that we will receive at least 12,000 Syrian refugees into our community. With countries across the world receiving more and more refugees, I want the church body to be prepared and ready to love and care for those who will soon be joining us.
In the ancient world, when a great king made a covenant with his people, the document included an account of history (scholars call it the historical prologue). The king underlined what he had done for his subjects, how he protected them, and so reminded them why they owed him loyalty.