How do we use the Bible to reason with unbelievers when, on the one hand, they don’t recognize it as a valid source, while, on the other hand, it actually is the source, whether they recognize it or not?
We tend to think of the Reformation as a revolution in doctrine. And so it was. But the Reformation was also a ministry revolution.
Phil Wheeler explores how we might use the strengths of Christian community and fellowship in more creative ways to reach the lost.
Sometimes it feels like it would be easier to be non-Christians with the freedom to just ignore annoying people. As Christians, however, this ‘freedom’ to cut people off is replaced with a call to treat people with love, honour and respect. But it’s hard work!
“You have your meaning, and I have mine.”
If as Christians all we have to share online is how great or memorable parenthood or our children are, it’s not helpful for us or others.
Ten studies from chapters 12-50 of the Old Testament book of Genesis.
Because people are generally suspicious of religious persuasion, we may be tempted to leave it out in our evangelism. Stephen Liggins argues why that may not necessarily be a good thing.
When we read of God's plan of salvation, it's our natural tendency to put ourselves at the centre. We want a customized plan for our lives from God, and may subtly (or openly!) assume that God's plan for the world has us at its centre.
Jordan Pickering has a word for preachers: you are boring and not funny. The Bible, however, is not.