We’ve looked at the implications of the doctrine of inspiration for reading the Bible. Since the Bible is God’s word, we don’t read it ‘just like any other book’. We reverence it as we revere God. We can’t understand the Bible without knowing the Author. We receive every part of the Bible as God’s word, no picking and choosing. This final discussion of inspiration focuses on the unity of the Bible.
The Roman Catholic Church considers itself to be the centre of, not just Christian unity, but world unity. That after all is what the word Catholic means: according to the whole. Yet many things the Catholic Church does result in great division.
When it comes to measuring our performance in exam season, we all have different standards. But what standard should we aim for as followers of Jesus?
A collection of things worth reading from around the web in the last week.
Regularly when I sit down with someone, they’ll use the phrase ‘called to ministry’. I don’t have a dislike of this phrase, it can be very useful—only when most people use it, it isn’t.
The third in this series on reading the Bible well. This time John looks at how knowing that God's word is his changes how we approach it.
Amidst all the sound and fury about same-sex marriage, it’s often hard to find a straight-forward, clear, thoughtful Christian defence of what marriage is. Sandy Grant has had a crack, and a very good one, in this recent public lecture at St Michael’s Wollongong.
I am a reluctant convert to the Swedish Method for Bible study. I read the Briefing article all of those years ago and decided to try it out in a couple of Bible study groups. It didn’t work! It didn’t seem to make group members think deeply enough about the passage, and it seemed to promote surface-level easy answers.
How do you preach at a wedding? How do you give a funeral message? How do you prepare a graduation or ordination address?
Five studies on John’s Gospel, plus one study focusing on the Old Testament background needed to understand John (6 studies).