You’ve reached the end of a fantastic study. The group has been engaged, asking good questions; you feel like you’re seeing a group of people keen to apply the word of God to their lives. You reach the application questions. And nothing. No one comes up with anything.
Easter is a time of heightened persecution for many believers around the world. Many Christians who meet together do so at great risk.
It’s easy to be someone who merely gets up and says what is happening next, who picks regular popular songs instead of spending the time reflecting on what songs would fit best.
Vine Journal features longer articles and essays that convey the best of cross-centred theological thinking, applied to real-world evangelical ministry.
This is the first book I'm aware of since Vatican II that looks at Roman Catholicism as a system (rather than just a set of isolated beliefs) and then critiques that system. The advantage of this is that it helps us Protestants understand how all the different bits of Catholicism fit together, and as a result be wiser in the way we speak about it.
Sometimes we take good advice. Sometimes we don’t. What about biblical exhortations? Take the following, for example: “always [be] prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Pet 3:15). This instruction makes a lot of sense to a Christian.
The majority of countries where Christian persecution is most severe are the same countries that have extremely high rates of poverty. In fact, recent data by the Weekly Number demonstrates that gender inequality directly correlates to religious freedom—where gender inequality is higher, so is religious persecution. Afghanistan is the highest for both, the fifth worst place to be a Christian.
I am currently preaching through the book of Acts. It is my second time preaching through this book, and I love it! I just recently finished preaching through Acts 11:19-30: the formation of the church in Antioch. This account is one that has always intrigued me.
I think we need to acknowledge that some Christmas traditions are just genuinely unhelpful. But what about less overt customs?
Reading the Bible is difficult, so while from one perspective we can happily say “I learn new things every time!”, seen another way we may sadly think, “Why did I miss that last time?”