Scripture indicates that the apostle was flexible in his approach to sharing the gospel. Different contexts, it seemed, encouraged him to broaden his repertoire.
According to the logic of the gospel, forgiveness makes perfect sense. It’s an impeccably rational response to sin; if I’ve been forgiven by God, it is only right that I forgive my brother from the heart (Matt 18:21-35).
Does the Bible belong in the hands of the professors and theologians only? Or is it for the uneducated parishioner and the local church? Tim Grant examines the role of the academy in relation to the church and God’s word.
When Japanese people come to Australia and give their lives to Christ, it’s a cause for great celebration. However, as Sam McGeown points out, the work is only just beginning. In this post, Sam presents four tips for preparing Japanese Christians to continue walking with Jesus when they return to Japan.
How do you preach at a wedding? How do you give a funeral message? How do you prepare a graduation or ordination address?
Sound advice for improving your sermons.
In Luke 4:16, Jesus comes to Nazareth, to the synagogue in the town where he’d been brought up. He stands up to read, someone gives him a scroll, he unrolls it and finds a particular verse, gives the scroll back to the attendant, and sits back down.
In my last post, I introduced this mini-series and tried to describe some of the pitfalls which can occur when a pastor attempts to do all (or nearly all) his ministry through his Sunday sermon. Like I said there, Sunday sermons are wonderful and essential and life-giving and edifying, but
How does a disciple-making agenda fit with the need for us to express our love for our neighbours through engagement in social action?