Michael Bennett’s book is brilliant. I loved it. Let me tell you why.
A new anti-religion-in-schools billboard, what has happened to penal substitutionary atonement, the darker side of predestination, a reminder to keep evangelism on the table, and a Psalm of encouragement for those who are suffering.
The incredible thing about biblical texts is their ability to continually uncover deeper levels of understanding and insight, despite our having heard or read them many times before.
In the ancient world, a covenant established a relationship of solidarity and loyalty. It was based on solemn promises, sealed with signs, and often regulated by a covenant document (the book of Deuteronomy is the fullest example in the Bible). The covenant document came from the lord of the covenant, stating who he was and how the relationship with his people had been established, and giving the conditions of the relationship.
When Jesus arrived in Jerusalem, he wept bitterly over the people and spoke about the temple’s imminent obliteration, in part because the temple was operating as a “den of robbers” (Luke 19:41-46). The inspection grade was a clear fail!
If so, should we start calling them pastors? If you’re a growth group leader, how would you feel about being called, or calling yourself, a pastor? If you’re a growth group member, would you call your leader your pastor?
New Testament scholar Lionel Windsor unpacks the book of Ephesians. Having spent years studying Ephesians and teaching from it, Dr Windsor is ideally placed to guide readers through this magisterial letter from the apostle Paul.
Summaries and links for further reading on the commodification of the body parts of aborted babies, the invitation to "come as you are", and how to win by not arguing.
When learning to pray, children (and adults!) often fall into a rut. They use the same words and pray the same things every time. I came up with an idea to help, to make praying fun, and to prompt the people praying to consider more things to pray about.
The Royal Commission will certainly challenge people’s trust in the institution of the Church, whether that be Catholic, Anglican or otherwise. And that is not a bad thing, if, instead of to the Church, we are able to point people’s trust toward the promises of Jesus and him alone.